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"vincent p. norris" wrote in message
... Yup. Also, "deduced reckoning" would be redundant, as reckoning is inherently deductive. "Deduction" means going from the universal to the particular, as in the classic example used in logic textbooks: All men are mortal. Socrates is a man. Ergo, Socrates is mortal. INduction is the process of drawing inferences from PARTICULAR OBSERVATIONS, as in:: Socrates died. Aristotle died. Ptolemy died. Ergo, all men die. Dead reckoning starts with "inputting" particulars--the airspeed of MY airplane, the heading I AM going to fly TODAY, the CURRENT wind, and therefore, it is an example of induction, not deduction. Reasoning from the general to the particular, as in the syllogism you cited, is one of the earliest and simplest kinds of deduction to have been formalized. But any chain of reasoning that follows by necessity from general axioms constitutes deduction. Hence, deduction includes, for example, calculating that 2+2=4 (because that equation follows from the axioms of arithmetic, even though the equation addresses particular parameters). Similarly, it is deductive to reason from the axioms of Euclidean geometry that if I start at position x,y and travel in direction theta for t minutes at v knots, then I am at position x',y'. Induction, by contrast, involves a supposition that new instances will continue to resemble old instances (as in your example above), even though the contrary is logically possible. (To confuse matters, what's known as "mathematical induction" is actually a form of deduction.) Science is an inductive process. Statistics is inductive. Philososphy and theology are deductive. Science and philosophy make extensive use of both inductive and deductive reasoning. Mathematics is purely deductive. Statistics, as a branch of mathematics, is deductive, but using statistical reasoning to make predictions involves an inductive leap within deduced constraints. --Gary |
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